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“Terroir is the voice of experience in
agriculture”
HUGH JOHNSON – THE WORLD ATLAS OF WINE
Since
I was raised in Belgium and brought up in the French culture, I was
exposed to the concept of
Terroir
from a very early age. For us, the word immediately evoked the pleasant
scents and aromas of the countryside and a picnic in the forest with a
basket full of goodies! It came thus to me as a surprise to realize how
misinterpreted this term had become in the Anglo-Saxon translation.
There
is in fact quite a controversy about the true meaning of
Terroir
and even a debate about its reality and existence. It is sometimes
suggested that it is a self-serving phony supposition on the part of the
French to promote their wines…
To me
this is a complete misunderstanding. First of all, in France the notion
of Terroir
is not confined to wine. It has a much wider meaning than it has in the
English tongue. The word
Terroir
comes from the root-word “terre”, which means earth and also
The Earth.
Far from being restricted to wine soil, it refers to all forms of
agriculture. It is described as a combination of specific geography,
human talent and a long cultural tradition.
You
will find the
“Produits du Terroir”
in
every local food and gourmet shop, including the boutiques in the rest
areas along the highways, and you will find there products reflecting
some re-known produces of a specific area, as diverse as fruits, nuts,
cheese, pâté, ham, foie-gras and of course wines. In this sense,
Terroir really is an intrinsic part of the French agricultural heritage
and linked with Culture, History and folklore. |
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Tara at the
Prieuré d'Orsan |
Country Gardens |
French Market |
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In a
secondary meaning, more commonly adopted by the Anglo-Saxons, the term
is used to describe the soil that produces a specific wine and an
element which could represent a key factor to the inherent quality of
the wine. And this is where the debate intensifies and can easily turn
into an Old World versus New World wine-growing argument…
An Old
World or a New World of Wine?
“In
the slowly evolving world of traditional agriculture, the value of every
individual plot of land was learned by trial and error, generation after
generation, by the farmers whose very subsistence depended on their
ability to evaluate what crops to plant and how to tend them. Vines were
given the stony slopes where other crops struggled or failed. Vines
struggled too, at first; but it didn’t take long to discover that once
established in stony ground their grapes grew riper and their wine
stronger than the produce of more fertile fields. Vineyards took their
shape and their value from their soils, their slopes, shelter from bad
weather, these are all the factors that contribute to make up their
individual Terroir.” |
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HUGH JOHNSON – Opus cit. |
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Jars of samples of soil in Pomerol |
Vegetable cultivation in the Loire Valley |
Model Vegetable and Fruit Garden in Orsan |
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In recent years,
this Old World Terroir based view has been repeatedly challenged
by New World wine specialists. (It was Hugh Johnson who coined the terms
Old World vs. New World thirty years ago)*. The most
significant shift in wine philosophy was the emphasis on grape variety
as the traceable origin of the style of most wines. Terroir was
held by modernists to be no more than French hocus-pocus essentially
meaning old French vineyards.
Although some still
hold that view, the majority today has realized that the land has
peculiarities, beyond how much water you give it, that will determine
the character of the wine. In other words, the soil is alive and gives
a specific individuality to the vines. And after all, Terroir is not
limited to France or the Old World!
*As an example of the radical difference that
existed between the two schools, the University of California at Davis
in its advice to wine-growers on what vines to plant used only one
yardstick: local temperature. Not one single reference was made to the
soil or the roots of the plants.
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Chalky hills of Champagne |
Vineyards of Barolo |
Stellenbosch Vineyards in South Africa |
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It is remarkable
however to observe how the two philosophies of wine making in the Old
and New Worlds do match the overall way of life, general attitude and
values of the two cultures.
In the Old World,
nature is considered as a force you should not try to coerce or bend.
You cannot tamper too much with the fruits of the soil. The finest
wine-maker can only do his/her best to prevent interference from the
elements and help nature to put its best nectar in the glass.
Nature is the wine-maker. In fact, the French language has no word
for “wine-maker”; instead they use the word: “vigneron” which means
literally “vine-grower”! French Oenologist Alain Moueix
has turned the viticultural techniques of his estates to full
biodynamic organic cultivation methods, in a further effort to respect
the integrity of nature.
The New World
producer, in comparison, is more “Dyonisiac” in his/her approach
and will not hesitate to impart bolder flavors and plenty of oak scents
to the wine. The final difference between the
two can be summed up succinctly:
The Old World growing style emphasizes more subtle flavors, and
favors elegance and tradition over power and strength. The result is an
integrated, harmonious wine.
The New World growing style imparts bolder flavors, bigger tastes
for unabashed pleasure and higher fruit and alcohol contents. The
result is a lavish, bold wine. Both styles have a good appeal and
attract many fans.
A Word from
Science: Geology’s Viewpoint! |
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“Only the Vine reveals to us the real
taste of the Earth”
COLETTE |
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ISBN 0-520-21936-8
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Geological map of France
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ISBN 0-920-23858-3 |
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Now,
as far as the reality of the Terroir factor is concerned, a
surprising boost to the theory has recently come from the scientific
world.
James E. Wilson,
a highly respected geologist from Texas A&M University and former Vice
president for Exploration and Production at Shell Oil, firmly believes
that Terroir is the key to understanding why fine wines are
produced where they are. And according to Wilson, central to the
Terroir concept is geology. It can’t be mere coincidence that France,
the world’s greatest and most diverse wine country, has within its
boundaries an underlying geology so unique as to include every period of
rock formation on earth!
In a fascinating in
depth-study which is the result of years of meticulous research, the
geologist reveals the essential relationship between rocks and grapes.
Natural history and social history are woven into a compelling tale of
how geology influences the quality of wine. James E. Wilson’s almost
unparalleled research has resulted in a book that we warmly recommend to
wine enthusiasts and professionals alike.
A couple of years
later, another masterpiece of geologic research culminated in a
remarkable study and book from Jacques Fanet, geologist from the
University of Paris Sorbonne, Oenologist and Assistant Director of the
INAO. His book has been jointly published by the Regents of the
Universities of California, and Hachette in Paris. The studies here
also encompass some Terroirs of Argentina, South Africa, Australia,
California, Spain and Italy. The conclusions are exactly the same: the
soil is a primary key factor in influencing the quality and character of
wines. And nowhere do we have a richer and more diversified
expression of the soil’s richness than in the Terroirs of France.
Conclusion: The
Soul of the Vine
So, let’s conclude
by saying that Terroir is a unique term for the subtle
interactions of natural factors and human skills that define the
characteristics of each wine region. And as such, there are small and
great Terroirs! But this is quite another story…
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Harvesting in Saint Emilion in
2005
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Barrel Sampling at Clos Junet |
ISBN 1-84000-332-4 |
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To end our article
with a touch of poetry, let’s define the Soil as the Soul of the Land
and Terroir as the Soul of the Vine. May these merge with the
Soul and Heart of Man, who ultimately sanctifies by his labor the love
of the land and the bearing of its fruits.
Let’s hope all these
studies help to bring a higher level of understanding to Wine,
this mysterious and magic substance, which invites us to a global
reconciliation and celebration.
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Miramar
Beach, Florida
August 2006
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